by Wayne Price
Anarchism has been challenged for its supposed lack of vision about post-revolutionary society. In particular, Michael Albert challenges the great anarchist Malatesta. Actually Malatesta did have a post-capitalist vision. it was not a formal model but a set of ideas which were to be developed through experimentation, flexibility, and pluralism. The highpoints of his political life are outlined. His ideas are contrasted with that of other great radicals.
The Anarchist Method
One of the most prominent attempts to present a model for a post-capitalist society has been the theory of Parecon (“participatory economics”). One of its two founders, Michael Albert, has written a new book (2006) with the subtitle of “Life Beyond Capitalism.” Among other topics, he criticizes anarchists for their lack of a vision of what institutions a new society would have. Anarchism “…often dismisses the idea of vision, much less of providing a new political vision, as irrelevant or worse.” (p. 175) He makes the same charge against the Marxists, even the “libertarian Marxists or anarcho marxists…[who are] the best Marxism has to offer.” (p. 159) In my opinion, there is truth in this accusation, especially for the mainstream Marxists, but also the libertarian Marxists and even anarchists. At the same time, it is exaggerated. His appreciation of the positive proposals of anarchists and other libertarian socialists is clouded by a desire to see fully worked-out programs for a new society, such as his Parecon, which leads him to ignore valuable, if less detailed, anti-authoritarian proposals. Continue reading “Malatesta’s Anarchist Vision of Life After Capitalism”