Il Risveglio (Geneva), November 1929
Our opponents, the beneficiaries and defenders of the current social system, are in the habit of justifying the right to private property by stating that property is the condition and guarantee of liberty.
And we agree with them. Do we not say repeatedly that poverty is slavery?
But then, why do we oppose them?
The reason is clear: in reality the property that they defend is capitalist property, namely property that allows its owners to live from the work of others and which therefore depends on the existence of a class of the disinherited and dispossessed, forced to sell their labour to the property owners for a wage below its real value. Continue reading “Some Thoughts on the Post-Revolutionary Property System”
ORGANISATION which is, after all, only the practice of co-operation and solidarity, is a natural and necessary condition of social life; it is an inescapable fact which forces itself on everybody, as much on human society in general as on any group of people who are working towards a common objective. Since man neither wishes to, nor can, live in isolation-indeed being unable to develop his personality, and satisfy his physical and moral needs outside society and without the co-operation of his fellow beings-it is inevitable that those people who have neither the means nor a sufficiently developed social conscience to permit them to associate freely with those of a like mind and with common interests, are subjected to organisation by others, generally constituted in a class or as a ruling group, with the aim of exploiting the labour of others for their personal advantage. And the age-long oppression of the masses by a small privileged group has always been the result of the inability of most workers to agree among themselves to organise with others for production, for enjoyment and for the possible needs of defence against whoever might wish to exploit and oppress them. Anarchism exists to remedy this state of affairs….
There are two factions among those who call themselves anarchists, with or without adjectives: supporters and opponents of organisation. If we cannot succeed in agreeing, let us, at least, try to understand each other. Continue reading “Organisation”
A reply to “About the Platform”. Published in Il Risveglio (Geneva), December 1929
I have finally seen the letter you sent me more than a year ago, about my criticism of the Project for organising a General Union of anarchists, published by a group of Russian anarchists abroad and known in our movement by the name of ‘Platform’.
Knowing my situation as you do, you will certainly have understood why I did not reply.
I cannot take part as I would like in discussion of the questions which interest us most, because censorship prevents me from receiving either the publications that are considered subversive or the letters which deal with political and social topics, and only after long intervals and by fortunate chance do I hear the dying echo of what the comrades say and do. Thus, I knew that the ‘Platform’ and my criticism of it had been widely discussed, but I knew little or nothing about what had been said; and your letter is the first written document on the subject that I have managed to see.
If we could correspond freely, I would ask you, before entering into the discussion, to clarify your views which, perhaps owing to an imperfect translation of the Russian into French, seem to me to be in part somewhat obscure. But things being as they are, I will reply to what I have understood, and hope that I shall then be able to see your response. Continue reading “A Reply to Nestor Makhno”
Il Risveglio (Geneva), October 1927
I recently happened to come across a French pamphlet (in Italy today , as is known, the non-fascist press cannot freely circulate), with the title ‘Organisational Platform of the General Union of Anarchists (Project)‘.
This is a project for anarchist organisation published under the name of a ‘Group of Russian Anarchists Abroad’ and it seems to be directed particularly at Russian comrades. But it deals with questions of equal interest to all anarchists; and it is, clear, including the language in which it is written, that it seeks the support of comrades worldwide. In any case it is worth examining, for the Russians as for everyone, whether the proposal put forward is in keeping with anarchist principles and whether implementation would truly serve the cause of anarchism.
The intentions of the comrades are excellent. They rightly lament the fact that until now the anarchists have not had an influence on political and social events in proportion to the theoretical and practical value of their doctrines, nor to their numbers, courage and spirit of self-sacrifice – and believe that the main reason for this relative failure is the lack of a large, serious and active organisation. Continue reading “A Project of Anarchist Organisation”
Various publications and dates (see footnotes).
Published in Vernon Richards (ed.), Malatesta: Life and Ideas, Freedom Press, 1965.
The revolution is the creation of new living institutions, new groupings, new social relationships; it is the destruction of privileges and monopolies; it is the new spirit of justice, of brotherhood, of freedom which must renew the whole of social life, raise the moral level and the material conditions of the masses by calling on them to provide, through their direct and conscious action, for their own futures. Revolution is the organisation of all public services by those who work in them in their own interest as well as the public’s; Revolution is the destruction of all coercive ties; it is the autonomy of groups, of communes, of regions; Revolution is the free federation brought about by a desire for brotherhood, by individual and collective interests, by the needs of production and defence; Revolution is the constitution of innumerable free groupings based on ideas, wishes, and tastes of all kinds that exist among the people; Revolution is the forming and disbanding of thousands of representative, district, communal, regional, national bodies which, without having any legislative power, serve to make known and to coordinate the desires and interests of people near and far and which act through information, advice and example. Revolution is freedom proved in the crucible of facts—and lasts so long as freedom lasts, that is until others, taking advantage of the weariness that overtakes the masses, of the inevitable disappointments that follow exaggerated hopes, of the probable errors and human faults, succeed in constituting a power, which supported by an army of conscripts or mercenaries, lays down the law, arrests the movement at the point it has reached, and then begins the reaction. Continue reading “The Anarchist Revolution”